Tag Archives: midlife

Being middle age and gay and feeling invisible

In the Times’ Booming column, gay men talk about aging out of a community that prizes youth and beauty. Steve Petrow, the author of “Steven Petrows Complete Gay & Lesbian Manners, (Workman, 2011), offers advice.

Q. Dear Civil Behavior: Your comment in a recent column about gays at midlife finding themselves “suddenly invisible — aged out by the young, restless and beautiful” resonated loudly with me. At 59 I am single and almost friendless. I live in Philadelphia, which has a reasonably sized gay community, yet I feel like an outsider. Many of my friends died two decades ago and my contemporaries have started retiring to Florida. I would like to go out dancing sometimes, but I don’t feel comfortable going to bars anymore. The Internet seems full of people looking to do drugs. I remember the distaste we all once had for “old people,” but I’m tired of staying home on weekends. Do you have any advice? —Stephen W., Philadelphia

A. Dear Stephen: Believe me, I understand “the middle ages” can be difficult for anyone, gay or straight. After all, wasn’t it Phyllis Diller who cracked: “Maybe it’s true that life begins at 50 … but everything else starts to wear out, fall out or spread out.” The ability to laugh — and laugh at ourselves — is key to our happiness.

Still, there are some unusual and disproportionate challenges to aging within the gay community that your experiences highlight. “Many L.G.B.T. older people experience high rates of social isolation,” says Michael Adams, executive director of Services and Advocacy for G.L.B.T. Elders, an organization dedicated to helping older members of our community. “We’re twice as likely to be single and to live alone, and three to four times as likely to be childless. And many of us are estranged from our families of origin, and so are only half as likely as our heterosexual counterparts to have close relatives to lean on for help.” Adding salt to these wounds, a 2004 study, “Old, Gay, and Alone?” reported that 44 percent of older gay men “feel disconnected from or even unwelcomed by younger generations of L.G.B.T. people.”

To read the rest, click here.

Living Through the Middles Ages – The Times starts a new blog for boomers

“It won’t be a nostalgic trip back to 1965. It won’t be one big Springsteen concert.” That is how Michael Winerip introduces The New York Times’ newest blog — Booming — which is aimed at….you guessed it, boomers.

He continues:

“Come to Booming to be informed and entertained and feel at home. We will showcase essays from readers in their 50s writing about their lives, but also essays by 25-year-olds describing their parents’ lives.

If you loved Jose Feliciano’s 1967 version of “Sunny,” we’ll tell you why you might also like Ben Howard’s 2011 version of “Only Love.”

We are going to ask some of you the secrets of being married for 30 years, and others, the secrets of getting divorced after 30.

Booming will have plenty of serious features geared to this demographic — about Medicare, Social Security, unemployment trends. We’ll have experts to answer questions on aging, retirement, investing and sex.

You’ll hear about books, movies, magazines and blogs that we think you’ll want to investigate. Or to stay away from.

But most important is you. Our generation is getting through the middle ages in 78 million ways. We want to hear your stories. Welcome.”

I hope to write for it down the road if my handlers in the Culture section will free me up.

My new best friend, Leslie Blodgett…

New York Times readers will remember this June 2011 magazine profile of Leslie Blodgett, the chief of Bare Escentuals cosmetics and QVC star. I was surprised and blushingly flattered when she wrote me a fan note about my book, “In Our Prime.” She was especially interested in the chapters on advertising and the Midlife Industrial Complex. We met for coffee at the Times today, and what was so amazing about this cosmetics mogul is her own perceptive critique of the beauty industry, and the company’s attempts to avoid the demeaning messages embedded in so much advertising. Now that I have a goody bag of Escentual treats, I can hardly wait to start swirling and tapping.

Am I there yet? New study on when middle age begins and ends…

As I’ve noted before, middle age is a land with indistinct borders — there is no clear year where it starts and ends.  Dictionaries and researchers don’t agree and neither do survey respondents, whose answers shift depending on their age, gender, race, and profession. A new study by Anne Barrett, a researcher at Florida State University, comes to the same conclusion — but with two interesting caveats.

First, she found that both women and men think that middle age begins earlier for women than for men. This is a definite change from the 1990s according to the mammoth research project, Midlife in the United States.

Secondly, she found that on average, most people think middle age begins at 44 and ends at 60. That’s younger than I would have thought, particularly with the retirement age being pushed back a bit from 65. (After all, a 2009 Pew Research Center survey of 50-to-64 year olds found that respondents thought middle age ended at 71.) I haven’t looked at the data yet to see exactly who she interviewed.

What I concluded after researching the subject, is that middle age is a Never Never Land — younger people never want to enter it and older people never want to leave it.

The study, “Mapping Midlife: An Examination of Social Factors Shaping Conceptions of the Timing of Middle Age,” was published in the journal Advances in Life Course Research. Here are some of the findings:

“• Both women and men view the start and end of middle age as occurring earlier for women than for men, consistent with the argument that a “double standard of aging” exists that disadvantages women.
• Younger adults tend to see middle age as occurring at younger ages than do older adults. In other words, as people grow older, they tend to see this life stage as occurring later.
• People who are more socioeconomically disadvantaged or belong to racial or ethnic minority groups tend to view this stage as occurring earlier than do their peers.
• Others likely to view middle age as occurring earlier include those in poor health, those who began families young, those who are divorced, and those without living parents.”

The Midlife Cowboy

Variety reports that HBO has signed up Ira Glasser to work on an HBO series based on “This American Life” segment — The Midlife Cowboy.

‘This American Life’ seg inspires HBO project

Rob Thomas, Owen Wilson, Ira Glass developing drama

Thomas
Glass
Owen Wilson Wilson

HBO has teamed with Rob Thomas, Ira Glass and Owen Wilson to develop a drama series inspired by a “This American Life” segment about a man who deals with a midlife crisis by rescuing two kidnapped kids in Mexico.

Thomas (“Veronica Mars”) is penning the script for the project, tentatively titled “Thrillsville.”

The series will be a fictionalized spin on aspects of the “Midlife Cowboy” seg that aired on the public radio series in March 2010. James Spring, a San Diego man who had in his youth been a methamphetamine smuggler before becoming an advertising copywriter and family man, detailed the story of how the approach of his 40th birthday inspired him to do something significant to help others.

His quest led him to mount a search for two young girls who were kidnapped in Northern California in connection with drug-trade violence and taken to Baja California.

The media coverage of Spring’s success in finding the girls led him to a new career investigating missing persons cases.”

Now Even Dogs are Victims of Age Discrimination

At petside.com, Amanda Kelly writes that a  new report from the American Veterinary Medical Association has recategorized the age groupings of dogs and cats.

“With their new age classifications, the AVMA concedes that small dogs and cats are considered elderly at age seven, and larger dogs are considered geriatric at as young as six.
On the surface, the new labels may not mean much to the everyday pet owner. But for those in the adoption world, these new labels raise the question: what does this mean for shelter dogs?
With the new labels, dogs normally considered middle age will now be viewed as “old dogs”, an undesirable label for pets seeking to be adopted. According to an AP-Petside.com poll that ran last November, only 15 percent of Americans looking to adopt a pet were in the market for a senior pet.
Despite the age labels, there are many benefits to adopting an older dog.”

“A Joy to Read” – What every author loves to hear

Somehow I missed this earlier review in the Boston Globe and it’s my new favorite. Kate Tuttle writes:

“At what age do you consider yourself middle-aged? In this brilliant, wide-ranging book, which its author calls “a biography of the idea of middle age,’’ one persistent theme is that the very definition of middle age, or midlife, is a moving target. All life stages are man-made, Patricia Cohen points out, and both specific categories and the broad ideas behind them are subject to influence by social, economic, scientific, philosophical, and aesthetic trends…. a story packed with surprising twists, masterfully told... Cohen’s lively prose and thoughtful insights make this a joy to read.

Kate, you’re my new BFF.

TONIGHT ON NPR’S MARKETPLACE

Kai Ryssdal interviews me on “Marketplace” tonight about the Midlife Industrial Complex and the marketing of middle age; in NYC at 6:30 pm. Tune in.

GAIL SHEEHY ON ‘IN OUR PRIME: THE INVENTION OF MIDDLE AGE’

Gail Sheehy weighs in on my book in the New York Times:

 ”Her book is a fascinating biography of the idea of middle age, “a story we tell about ourselves.” Today, more than ever, that story romanticizes the idea that the middle-aged wield enormous power while it also fetishizes the attributes of youth.

She contends that middle age is a “cultural fiction,” an elastic concept reinterpreted by every generation. Academics are already defining the years from 55 to 75 as a distinct category, with labels like “encore generation,” “third age,” or “midcourse.”

Given the vastly elongated life spans of healthy Americans, and the reproductive revolution, people today can afford to take longer to grow up and much longer to die. Ms. Cohen lets us know she could delay marriage until she was 39, choose pregnancy at 40, and still be thinking about what she wants to do when she grows up.

This is a rare personal reference in an otherwise solidly researched book that finds its wide-ranging examples in the work of the Romantic poets, Trollope and Arthur Miller, as well as Bernice Neugarten, a pioneer in the study of adult development.”

New review from the Winnipeg Free Press

Frederick Winslow Taylor

Reviewed by: Julie Carl

IN OUR PRIME “is truly a comprehensive look at middle age through the eyes of scientists, historians, psychologists, medical doctors, marketers and many more… That’s good and bad news. It could lead to the denial middle-agers are prone to (thinking 50 is the new 30 and other lies we tell ourselves). But it does reinforce a point Cohen’s data makes: each generation defines middle age differently.

So people born before American Frederick Winslow Taylor published Principles of Scientific Management in 1911 not only attached no negative connotations to middle age, they generally attached no significance to age. If they thought of it at all, it was to consider age a positive, an acquisition of skills, knowledge and judgment.

For centuries before Taylor introduced scientific management to make industry more efficient, so little emphasis was put on age that many people weren’t sure how old they were. Celebrating birthdays, even recording age in the American census, are relatively new developments.

Taylor set the work world on a course to casting a critical eye at older workers. He timed production in factories, which stressed the point that with age we lose strength and speed. That was not good news for older workers, particularly men, who often found themselves on the scrap heap by age 40.

Adding to the injustice: some historians now say Taylor cooked his data to exaggerate his theory’s success. But at the time, Taylor’s ideas about efficiency and standardization revolutionized industry. Henry Ford embraced the ideas and between 1913 and 1914 was able to reduce the time it took workers to build a car to 1.5 hours from 12.5 hours. Thus, the assembly line was born.

From this new view of aging, sprang the promotion of hair dye and face-lifts and a frightening chapter in medical history when the implantation of monkey glands into men was widely hailed as the cure. The list of fixes for middle age grows ever longer: human growth hormones, estrogen therapy, Botox, Viagra.

Cohen’s work often heads off on interesting tangents, reminiscent of travel writer Bill Bryson’s style. Following a section on the effect movies had on attitudes to middle age, she describes how the invention of photography added to people’s awareness of their own awareness.

When portrait photography became popular around 1840, subjects often could not identify themselves in their photographs. Some picked out the wrong photo, mistaking someone else’s face for their own. Shown the right photo, they would reject it because they couldn’t possibly look like that.

On the heels of a new awareness of one’s appearance came the development of marketing and advertising, those industries of whippersnappers, which rely on portraying aging as a negative in order to sell their fountain-of-youth elixirs.

That’s one thing that’s refreshing about this work: its scholarly approach to middle age is not about finding a way to tighten skin, thicken hair or thin the waistline. Middle-aged readers may pick it up looking for that, but will find better relief in at least some of Cohen’s experts’ view that middle age is no worse, and maybe even better, than other ages.

If there is a message to carry away, it is that. In the last century and a half, middle age has become recognized as another stage of human development, even if each generation will define it differently, proving, as Cohen puts it, ‘just how malleable this cultural fiction can be.’”